Leaving the decision as to whether you wear a condom during
intercourse or pick when you want to have children to men who will
never have to face either of the choices is a sign of true faith.
While feminist groups have been fighting tooth and nail to stop this
behavior, millions of people side with the Catholic Church, freely
give it the authority to place the rosaries on their ovaries and a
plethora of other parts.
Now, it’s a well-known fact that men of cloth have never been big
fans of latex. In 2005, Pope Benedict XVI stated that contraception
leads to the “breakdown in sexual morality.” Yet
as the AIDS statistics prove, it seems to be the lack of
contraception that is causing a breakdown in places where myth, not
morality, defines sexuality.
The Catholic policy is changing accordingly.
The Vatican has indicated that it may allow the use of condoms
between married persons as a means of halting the spread of AIDS.
The change is a “lesser of two evils” in a battle against a raging
epidemic, according to one cardinal.
But while the Catholic Church is amending one of its harshest
policies, it is far from deviating from Christian ideals. It is
sticking to its core principles by practically approaching the
problem.
If
there is one thing that secular liberals and Catholic conservatives
can agree on, it’s that the welfare of children should be protected.
And it is children, more than anyone else, who will benefit from the
new policy.
First, the permission by the church to use condoms between married
couples will decrease the probability that the child born from that
union will carry the virus, passed down in breast milk and other
venues from mother to child.
Second, it may suppress the myth, prevalent in some societies, that
having unprotected sex with a virgin (sometimes a baby girl as young
as 3 months) will cure AIDS. This will prove especially true in
arranged marriages where the bride is usually an underage virgin
whose husband is a much older man who has been with multiple
partners.
The result of not using protection is clearly reflected in the
epidemiology of AIDS: over two-thirds of new HIV infections in the
15-25-year-old group are women. In some areas of sub-Saharan Africa
girls are up to six times more likely to have been infected with HIV
than boys their age.
Third, it may decrease the number of orphans. It is estimated that
in sub-Saharan Africa alone, there are 12 million children orphaned
because of AIDS. If the parents engage in sexual practices that are
responsible, they are not only affecting their own well being but
also that of the innocent young creatures that are dependent on them
for both economic and emotional support. This, after all, is the
Catholic family ideal.
When it comes to “practice what you preach” the Catholic Church is
more than justified in loosening its ban on contraception. The new
rule should be seen as means of fulfilling its commitment to
protecting and bettering the lives of children rather than trying to
make another move in the political game over adult sexuality.