March 19,
2007
Can We
Accept That Racism is Dead?
I have
devoted a considerable number of columns to issues pertaining to racism,
but I have never written about the issue in its own right. This may be
simply because it is a touchy subject, but it also may be because I find
it to be a very consequential one. It is much easier and less
intimidating to comment pithily about the Oscars, the Super Bowl and
other weightless matters we all consider with such painstaking
seriousness.
Either way,
I’ve finally conjured up the guts and the energy to discuss racism
directly, in hopes that whatever insight I can shed will be considered
both openly and at such a distance from me that I will feel safe.
The issue
of racism finds itself in a unique category. I do not believe it is
alive in our culture because of any realistic presence in our hearts or
minds, but because of its presence on our lips. The percentage of
Americans who are actually racist is negligibly small, although, if one
were to base judgment only on the way we so haphazardly throw around the
word racism, it would seem as though it were alive and well.
I realize
that my claiming that racism is dead in America will be greeted with
less than unanimous appeal. After all, how do we explain the lopsided
percentage of ethnicities in our prisons, the persistent segregation of
churches, the prevalence of non-American-born cab-drivers and gas
station attendants? How can we possibly explain affirmative action? How
do we account for these without mentioning racism?
Racism is a
potent word. Webster’s Dictionary defines racism as, “a
belief that race is the primary determinant of human traits and
capacities and that racial differences produce an inherent superiority
of a particular race.”
There
are two things in this definition on which I want to comment. First,
racism is a belief. A true belief is different than, say, “I decided
yesterday that the world would end on a Tuesday.” Beliefs have to be
based on something real – either some form of education or some form of
logic. For instance, when you hear something enough times, especially if
you are young, you will probably begin to believe it. And obviously,
logical ideas are more believable than illogical ones.
Secondly, a racist does not merely believe that a member of one
particular race will probably assume a particular characteristic. A
racist believes that all members of a particular race will absolutely
assume a particular characteristic, because it is inherent in
their genetic code. This is what separates it from stereotypes, which
are merely tendencies, and not necessarily based on anything inherent.
Until
late in the 19th Century, people had reason to believe that
African Americans were inferior human beings. They had practically no
opportunity to demonstrate their capacity for intelligence or profound
emotion. Dark-skinned people were treated as though they were
genetically inferior beings, and as a result, many people assumed that
they truly were genetically inferior. Parents believed it, and
consequently, so did their kids. It was a grave, sinful, horrific
miscalculation, but it was calculated, and it resulted in the true
definition of racism. When human beings are treated like animals and
children are taught from infancy that this is morally acceptable, racism
is inevitable.
Today
is different. We no longer have any logical reason for believing
dark-skinned people are at all inferior. Although, as stated earlier,
not all the percentages line up (this is the result of American
psychology and stereotypes, and is a topic that requires too many words
for this column), people of various races are more frequently appearing
in every position with strenuous physical and mental demands. Clearly,
different races are equally capable as athletes, artists, scientists and
even politicians. (Personally, I would be flattered to belong to a race
that was genetically unable to succeed in politics.)
I have
not met every family in America, so I can’t say this with certainty, but
according to my experience, the number of parents who racially
indoctrinate their children is very small. If I am correct, then this
rules out most opportunities for racist beliefs based on repetition.
Since
every race has proven to be equally capable in every way, and since
children are no longer being fed racist poison, to say that racism is
alive and well in America makes no logical sense.
Therefore, maintaining this belief is the result of repetition.
I
wonder if there is a dark corner of human psychology that believes it is
safest to assume the worst. By constantly repeating that America still
suffers from a racist population, we will be more careful, or more aware
– just in case. It makes some sense, but judging from our current
situation, I don’t think it is working.
I
think our hyper-sensitivity has turned many of us into scared,
apologetic, nincompoops. All the energy we put into sanctifying
ourselves from racism has only heightened our awareness of color and
segregated us more. We have lost our ability to tackle problems because
we are obsessed with one that isn’t even there. The truth is that
America is not suffering from present racism, but from residue left by
racism of the past.
Racism is
one of the most harmful beliefs imaginable. It always has been.
Understanding this is not hard. The hard part is to accept, first, that
there was a time when racism was very real, and second, that this time
is no longer.
American
hearts have been purged of racism. If only we could purge our lips.
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