Llewellyn
King
Read Llewellyn's bio and previous columns
February 4, 2008
The Beauty and Burden
of Mythology
Myths are part of the fuel of foreign policy. The Roman
Empire was driven by the myth of its own invincibility. The British
Empire was driven by the myth of British superiority. Wherever they
raised the Union Jack, the British believed they brought civilization,
defined by laws, social order and Christianity. Ditto the Romans, but
they did not export their religions.
Sometimes myth is reality. And sometimes it is just that –
myth. Here are some of the prevailing myths that dominate our policy
debate.
The first myth is that the United States is the freest
country in the world, and that our freedom imposes a moral obligation to
export it to the rest of the world. Reality: We enjoy great freedoms in
the United States, but they are not notably greater than the freedoms
enjoyed by people in Canada, Scandinavia and many other functioning
democracies. Australians, for example, do not feel deprived of freedom
any more than Arkansans do.
A second myth is that nothing works in countries whose social
order is left-of-center. By and large, Europe works very well and its
people enjoy standards of living that are comparable or superior to
people living in the United States. The French may need to pull their
socks up and work a bit harder, but do the British or the Finns?
A third myth is that hundreds of millions of people around
the world are yearning for democracy. China and Russia are powerfully
indifferent to democracy. Both are huge players in the world and will
shape the future of it. But they will not do so at the ballot box.
People who yearn for a democratic future tend to set up governments in
exile to propagandize their situation. This is an option open to the
Chinese, and not since the uprising in Tiananmen Square has there been
any indication that the Chinese are anything but satisfied with what
they have. Many Chinese intellectuals told me in Beijing and around the
country that they consider their form of communistic mercantilism “a
third way.” Russia is moving away from democracy without a fight.
Wherever there are Muslim majorities in the world, from
Morocco to Indonesia, there are dissident movements. But many are not
seeking democratic governance. They are seeking governance under sharia
law.
Another powerful myth, favored by progressives everywhere, is
that multiculturalism increases creativity and productivity. Periods of
great creativity around the world suggest that there is as much output
from homogeneous societies as there is by multicultural ones, and maybe
more. In Japan, China and much of Europe, the periods of the greatest
output have been in times of homogeneity. This is hard to gauge in the
United States, which has always been a multi-ethnic nation.
The myths that govern us – those that have an historical
basis – tend to be myths favored by conservatives. Liberals tend to
favor myths that are speculative and have no track record. These include
the myths surrounding energy and the environment, diversity and the myth
that universal comity is possible, if it is fostered.
Myths are essential in the national enterprise, but they move
from asset to liability when they are transformed from mythology to
inflexible doctrine. Great leaders are men and women who add to
mythology and are not governed by it – for example, Winston Churchill,
Margaret Thatcher, John F. Kennedy and Ronald Reagan. All four leaders
used mythology for their purposes and created new myths for their
successors.
The most pervasive myths are the ones that we live by – the
market is infallible (so why did Mozart die a pauper?); sport builds
character (as long as steroids are available); organic food is better
than other food (there is no such thing as inorganic food.); American
football is innately superior to soccer (tell them in Brazil).
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