Candace
Talmadge
Read Candace's bio and previous columns
October 29, 2007
What’s So Implausible
About the Supernatural?
As Halloween approaches, our thoughts often turn to what we mistakenly
label the “supernatural.”
As it turns out, nearly half of U.S. adults believe in extrasensory
perception (ESP), while one-third believe in unidentified flying objects
(UFOs) or in ghosts, according to an AP/Ipsos poll.
A
mid-October survey of 1,103 people ages 18 and older found that 48
percent of them think ESP is real while 34 percent think the same about
UFO and/or ghosts. The study’s margin of error is plus or minus 3.1
percent.
“Look at the fall TV lineup,” says Dr. Michael Gross, associate vice
president at Ipsos Public Affairs, the polling firm that conducted the
study. “It’s full of aliens, ghosts, and people with ESP. It’s not
surprising that people see it on TV and say, ‘I believe in it, too’.”
But does television move public opinion in a certain direction, or
merely show us where it has gone already? What if – to borrow Marshall
McLuhan’s famous and, in this context, highly appropriate observation –
the medium is the message?
If that’s the case, then the public is way out in front of the pundits,
the pols, and the intellectual elites, who scoff at the very notion of
ESP, ghosts or UFOs. All that stuff is irrational nonsense, supposedly.
Might not what we consider “supernatural” simply be part of a wider and
more accurate definition of reality and natural? Anyone even slightly
conversant with the latest findings in quantum mechanics or particle
physics knows that things are getting very bizarre on the frontiers of
these sciences.
We can explore this issue, however, without an advanced degree. Other
words for ESP are intuition, hunches or gut feelings. Since almost
everyone experiences intuitive flashes, hunches or gut feelings, they
really aren’t all that extraordinary. Instead, ESP should stand for
extended sensory perception because it goes beyond the five physical
senses to encompass nonphysical sensory abilities.
These abilities include seeing while our physical eyes are shut (while
dreaming, for example), hearing words both within and outside of
our heads even when no one else is around, picking up on emotions in an
empty room, knowing who is calling before ever picking up the telephone
yet without any physical indicator. These are all instances of extended
sensory perception and they are commonplace, yet regarded as
extraordinary or weird because our definition of reality is far too
limited to be accurate or even very helpful.
Then there are ghosts, which are nothing more exotic or scary than
energy fields that happen to comprise the mental, emotional and
spiritual “remains” of souls that once also had physical bodies.
The demise of the physical body, in other words, does not and cannot
destroy the mental, emotional and spiritual energies that form the
essence of who we are as created souls. We’re as “dead” now as we’re
ever going to be. And as alive. That could be food for life-altering
thought instead of the ridicule it usually elicits in the media.
These supernatural poll results contrast sharply with the small sliver
of the population dubbed “values voters” by pundits who went into
hysteria over them after the 2004 presidential election. Those who cited
values as their reasons for their voting patterns represented, at most,
12 percent of the entire adult U.S. population. That’s one-fourth of the
numbers of those who believe in ESP and just over one-third of the
numbers of those who believe in ghosts or UFOs.
Don’t expect any hue
and cry about this “supernatural constituency” anytime soon. Far
stranger than ESP, ghosts or UFOs is what we choose to fixate on to the
point of absurdity and what we ignore because the implications make us
too uncomfortable even to contemplate them.
© 2007
North Star Writers Group. May not be republished without permission.
Click here to talk to our writers and
editors about this column and others in our discussion forum.
To e-mail feedback
about this column,
click here. If you enjoy this writer's
work, please contact your local newspapers editors and ask them to carry
it.
This
is Column #CT061.
Request permission to publish here. |